

Solidarity fist bump.
Solidarity fist bump.
You are committing a logical fallacy called “affirming the consequent”.
Props to you for admitting you spoke prematurely
There’s so many hard hitting quotes in this game. The one that hit me the hardest was actually the thought cabinet thought you get for trying to open the unopenable door.
Edit:
Found it.
“There is no way to open the supply depot door. Accept it. You cannot open all the doors. You have to integrate this into your character. Some doors will forever remain closed. Even if every single other door will open at one time or another, maybe to a key, or maybe to some sort of tool meant for opening doors… But this one will never accede to such commands. A realization crucial to personal growth. Crucial.”
I felt so betrayed by this. I had spent a point to unlock this thought. I waited with excitement for its completion, which would surely allow me to unlock the door. But instead, I felt more called out than I have ever felt in my life.
This is a great article that lays out the problems with SRY testing in a clear way. I’ve bookmarked it, as I suspect I’ll find it useful to send to someone at some point
I remember I’ve had problems finding android auto settings before. I thought I might be able to help, but (On a Ulefone running mostly stock android).
I think the other person who replied to you has a good suggestion though. For me, I can find it at “Settings” -> “Apps” -> “All apps” -> Android Auto -> “additional settings in the app”
They sure don’t make it easy
And if they show their decency and use their position of power to unequally enforce the law in the pursuit of genuine justice, this is them being a bad cop, in that a cop’s individual sense of justice is not meant to sway them. To ignore or undermine unjust laws also undermines their own role as a cop — one might even say it makes them less of a cop.
Even without corruption or the use of excessive force, policing as an institution is inherently fucked up. When laws are unjust, an impartial enforcer of them is also unjust. Some go into the job with the admirable goal of trying to be a force for good, but their efforts will only strengthen a broken institution that will gradually leech the goodness from them.
I think the person you’re replying to is arguing that whilst exercise can have myriad health benefits, that when it comes to weight loss, it’s more practical to focus on one’s diet. I also hold that view, and it seems to be the consensus amongst weight loss specialists. You can’t outrun a bad diet when the difficulty of burning calories is so much higher than the ease of consuming calories. If someone who wanted to lose weight was going to focus on either changing their diet, or increasing their activity level, then diet is the sensible choice.
Of course, framing it like that is a bit of a false dichotomy, because the health benefits associated with exercise are so significant that I’ve seen some research that suggests it may be healthier to be fat and fit than to be at a healthy weight and unfit/sedentary. Personally, I struggled with disordered eating for many years, but I was finally able to lose weight in a healthy way after I started powerlifting. The impact was mostly one of morale: whilst the increased muscle mass and activity level increased the number of maintenance calories I needed, it wasn’t too huge of an impact when compared to how much I was eating before. What actually changed was how I felt about my body, and how I thought about food, as well as my overall energy levels.
I’ve also seen that kind of homophobia amongst straight girls and women, though it manifests somewhat differently. The most uncomfortable thing about same-sex changing rooms as a person who experiences same-sex attraction isn’t actually the attraction (because checking out people in that context would be weird, regardless of gender or sexuality), but people who treat you like a predator because you’re queer.
It’s really trippy to reflect back on my pre-ACAB days. I recognised that the ways things currently work is far from just, but I was still in the “surely not all cops” mode of thinking; even if I understood how much of this injustice is a systemic problem. Whilst it was several years ago now, it still feels recent enough that I am baffled at how misguided I was to hold the beliefs I did and still consider myself anti-ACAB
I remember vividly that one day, it occurred to me that if ACAB seemed excessive and unreasonable a to me, that perhaps I was operating on incorrect assumptions about what ACAB actually meant (because me being wrong surely is more likely than everyone who says ACAB either being deeply misguided, or inflammatory edgelords). This led to me googling “why ACAB is right” and finding a lot of things that made sense to me.
I don’t know where I’m going with this. I think perhaps my overall point is roughly that I think it’s good to label these things with ACAB, where appropriate, because whilst the acronym itself doesn’t have much explanatory power, it is useful as a distillation of a bunch of beliefs about the justice system that are actually somewhat commonly held. It makes me think of the saying “you can lead a horse to water, but you can’t make it drink”. Years ago, I was a silly horse who complained of thirst while standing next to water; sometimes it’s useful to say “dude, you’re literally standing in water”.
That’s a really concise formulation of my own beliefs on this matter. My opinions on how society should handle justice are experiencing extended renovations, so it’s useful to stumble across complex ideas distilled so effectively. Thanks!
I think the best solutions to problems like this take a sociotechnical approach. That is to say that in this case, I think that a crowd of people recording is more powerful than any app. I live in a country where police violence is less prevalent than in the US, and I have seen times when the police have tried to intimidate someone into stopping recording them. One of those times, it was successful, and the bystander got scared and stopped. Another of those times, someone who was better informed overheard the exchange and whipped out their camera too, and explained that the police had no grounds to ask that, especially given that we weren’t interfering with their investigation of the original person.
It is unfortunate about the ACLU app though. Tech tools like that helped protect individuals who were trying to hold the police accountable, which is a useful step towards normalising a healthy suspicion of the police. I haven’t read the above article yet, but I suspect the only reason why this footage wasn’t destroyed or confiscated is because the cops didn’t realise they were being recorded.
My car’s infotainment system (a newish Honda Jazz) is running Android (which I understand is based on Linux — this is me saying “yes, and…” to the OP). I’m unsurprised by this, but also for some reason, I find it quite funny how it doesn’t look like Android — until you go delving in the settings and hidden menus to discover that the developer’s settings (and how you enable them) is exactly the same as my phone.
For me, I would say that the magnitude of my attraction is roughly 50/50, but qualitatively, the attraction I feel towards a man is distinct from what I feel towards women.
A significant aspect that plays a role is also how I present to the world. From my appearance, most people would conclude that I am LGBTQ, and that usually means assuming I’m gay. This is useful because any bisexual’s dating pool is biased towards opposite sex partners; if I want to find gay or bisexual (or pansexual or asexual) women to date, it’s strategically useful to wear my sexuality on my sleeve, so to speak. This has the helpful side effects of filtering out the kind of straight asshole who says “why would you shave your hair like that? You might get more male attention if you made yourself look pretty”
Sexuality is messy. The attraction I feel is pretty equal. How the world perceives me is more gay than straight (because the world likes to pretend that bisexuality doesn’t exist, and then act like I’m changing my mind when I “switch from being gay to straight” or vice versa (/facepalm). In terms of who I actually date or hook up with, the balance is probably skewed towards men. These three components (attraction, outward identification/presentation and behaviour) make sexuality complex, especially for bisexual people; I would wager that there are many people who identify as straight and have had no same sex relationships, but who experience some level of same-sex attraction. It also gets more complex when one considers that many people experience sexual attraction and romantic attraction differently. For example, I have a friend who is asexual, but homoromantic.
You might find it interesting to read about the Kinsey scale, which looks at sexuality as a spectrum, with exclusively [homosexual/heterosexual] on the extreme ends of the scale, and degrees of bisexuality between them.
They get more human written text, which is one of the most powerful things in their doomed attempt to forestall model collapse
This says it well. I also like how the character’s fucked up backstory is inescapably linked to the fucked up backstory of the world he lives in. It it were just that he was a fuck-up, then it wouldn’t be as compelling. What I really love is that whilst he certainly is the victim of his own choices, it’s much more the case that he’s a victim of his material circumstances (rather like how I am currently still in bed due to a combination of poor choices, and material circumstances making consistent good choices very hard)
I enjoyed it because many RPGs are a power fantasy, where you’re an epic hero who saves the world. Some of them present you with a blank slate character you can shape however you wish, and whilst that can be fun, I find I have more fun when I’m playing a character with some history.
In Disco Elysium, you’re playing as someone whose history is fucked up, so good choices often aren’t an option. He’s not a typical hero, and he’ll be lucky if he can save himself, let alone the world — the world is even more fucked up than he is, riddled with scars from a long dead, hopeful era. Even though at the start of the game, both the player and your character have no knowledge of history, you can’t escape it.
A huge part of why I like it is because I can see what it’s going for, and I’m here for that. Even if I didn’t personally click with it, I think I would respect it for having things to say and committing to it. What’s an RPG that you have clicked with or loved what it was going for? If you’re not into Disco Elysium, then I suspect that your answer might be a game that would pull me out of my comfort zone in interesting ways.
“dialog choices appear to have been written by or for people with traumatic brain injury.”
I think this is a pretty harsh statement, but it did make me laugh, because part of why I vibed with Disco Elysium so much is because a couple years before, I actually bumped my head that I lost my memory and couldn’t even remember who I was.
I will always back you up bratan! You and I are bratannoi – brothers. Brothers fight. But when they’re done fighting, you know what they do? They party. They fucking party!
“future regrets” is such a trippy phrase
My dude, do you know what statistics is? The paper doesn’t say anything of that sort. Measuring the proportion of people who hold a particular belief is nothing like what you describe